In the tussle between liberalism and conservatism in Christian witness, there is a midway that holds the tension between the two, but Scripture (assuming its authority) repeated reinforces a non-negotiable in and out criteria for those who dwell in the Kingdom, shalom, New Jerusalem… New Creation.
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Can we accept Jesus and not feel the need to adopt the Judeo-Christian religious history contained in the Bible? To conservative Western Christians this seems a no-brainer, but to indigenous followers of Jesus the answer is not so straightforward. In this post I tackle it from a Māori Christian perspective.
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Psalm 34:4-7 speaks of the Lord’s salvation. To illustrate the real-world meaning I share from the homily I presented at my uncle’s funeral. The subject leads me to call out those among us who threaten safety, especially of the young and vulnerable. We must remain diligent in our protection of one another.
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How do we maintain “unity of mind, thought, and purpose” as we participate in God’s mission? It can seem to be an impossible ask in contexts of diversity. But harmony starts with our commitment to allow ‘others’ to express their faith in contextual terms, within the gravity and boundaries of being “in-Christ”.
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What does it look like to co-create New Creation? It does not look like clinically undermining a suffering part of the global Church from a detached distance that’s for sure. This post argues that healthy contextualisation and intercultural intelligence is required to co-create New Creation.
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